On
7th July 2014, the Supreme Court gave judgment in the case of Vishwa
Lochan Madan v. Union of India. The bench of Justice C.K Prasad and Justice P.C
Ghose observed that Sharia courts do not have any Constitutional validity.
However, the court declined to pass orders putting a ban on such courts.
The
Writ Petition was filed by an advocate, Mr Vishawa Lochan Madan. Two very
disturbing cases where wives were forced by such courts to separate from their
husbands after their fathers in law raped them. In both cases the so called
courts acted on their own, without any complaint from any of the persons
concerned. In the first case, one lady, Imrana, was raped by her father in law.
The Dar-ul-Uloom of Deoband issued a Fatwa in regard to the “marital status” of
the woman. The Fatwa quoted the Holy Quran which reads: “Marry not the woman whom
your father copulated”. The marriage was
dissolved and the husband and wife were restrained from living together. The
shocking part was that neither approached the Dar-ul-Uloom. The second case was
exactly the same.
The
petitioner prayed the court for a declaration that such activities being pursued
by All India Muslim Personal Law Board and other such organizations in the
establishment for Muslim Courts and Sharia Courts are illegal and
unconstitutional.
The
Central Government maintained that Fatwas were advisory in nature and had no
legal backing. Dar-ul-Qaza could be construed as an alternate means of dispute
resolution in an amicable and inexpensive manner. However, they do not have any
authority to enforce their judgments so they were not in conflict with the Indian
judicial system. Various State Governments also stated that Fatwas have no
legal value.
The
Court observed:
"It [fatwa] has no legal sanction
and cannot be enforced by any legal process either by the Dar-ul-Qaza issuing
that or the person concerned or for that matter anybody. The person or the body
concerned may ignore it and it will not be necessary for anybody to challenge
it before any court of law. It can simply be ignored. In case any person or
body tries to impose it, their act would be illegal."
The
Supreme Court termed ‘Fatwa’ as “an informal justice delivery system with an
objective of bringing about amicable settlement between the parties”. The court
refused to declare the process of issuing of Fatwas as illegal as it was within
the discretion of the persons concerned whether to “accept, ignore or reject”
it. However the court issued a warning:
"No Dar-ul-Qazas or for that matter, anybody or institution by any name, shall give verdict or issue Fatwa touching upon the rights, status and obligation, of an individual unless such an individual has asked for it."